For more indepth information
on Spiritual Aspects please follow the link below.

Omàmiwinini
Pimàdjwowin
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There
are many aspects of Anishinabe spirituality. Below a few have been listed
compiled from the text, Anishnabe 101: The Basics of what you need
to know to begin your journey on the Red Road written and published
by The Circle of Turtle Lodge.
The Smudging Ceremony
This
is a Cleansing Ceremony. It opens most of our activities and helps transport
one into the calm focused world of spiritual gatherings. Irvin Sarazin
often performs the Smudging Ceremony for our community. A smudge is made
by lighting a match (preferred to a lighter) to a ball of dried plant
medicines so that it smolders. The material is often held in a shell or
ceramic bowl. It is most common to use: tobacco, sage, cedar and sweetgrass.
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Tobacco is used as an offering before you harvest anything from Mother
Earth. It is believed to open the door between our world and the Spiritual
World and carries our prayers to the Creator in the sky.
- Sage is believed to be a masculine plant and it reduces or eliminates
negative energy.
- Cedar offers protection and grounding. It can be placed at entrances
to a home. For extra grounding it is placed in shoes for daily wear.
- Sweetgrass is a feminine plant that teaches kindness because it bends
without breaking. Because sweetgrass is considered to be the hair of Mother
Earth, we show respect to her by braiding it before it is picked. In a
smudge it is used to attract positive energy.
The
smoke from these four dried medicines is pushed forward with an Eagle
Feather. When we smudge, we first cleanse our hands with the smoke rising
from the smudge bowl as if we were washing our hands. Then we draw its
smoke over our hearts, our mouths, eyes, ears, small of back and our feet.
*
see note below
The
Pipe Ceremony
This is a Thanking Ceremony. It begins first with
a Smudging. Everything and everyone utilized in the Pipe Ceremony will
first be cleansed with a smudging.
There are two parts to a pipe: the bowl and the stem. They are put together
only for the occasion of the ceremony. The bowl is the female part, made
from one of the Stone people of Mother Earth. The stem is the male part,
made from one of the Standing people from Mother Earth. When they are
put together, the Spirit of the Pipe lives - the smoke its its breath.
After the cleansing the pipe carrier will begin the ceremony by filling
the pipe. A pinch of the smoking mixture will be offered to each of the
seven directions with a prayerful request for their participation, then
it will be put into the bowl. The pipe ceremony is often requested for
a reason. The pipe carrier will share this with the participants.
The smoke of the pipe is not to be inhaled into the lungs; rather it is
encouraged to ascend to the Creator by being drawn through the stem by
the smoker who then releases it from his or her mouth. As the pipe carrier
lights the pipe, he/she will wash this smoke over their head and body
as they pray. The smoke is offered to the East, then the South, the West
and finally the North. After this it is offered to the Sky (above), to
Mother Earth (below) and to the Creator (the centre). Between each direction
the pipe is rotated to indicate the change in direction.
Participants take only one turn drawing smoke from the pipe and they pray
only to the Creator. Those in the circle will receive the pipe in turn
and it will return clockwise to the pipe carrier. The carrier will then
empty any remains from the pipe bowl, clean it, take apart the pipe, wrap
the parts up and return them to their medicine bundle.
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view each heading click on the graphics provided on the top of the page.
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* Both the pipe and smudging ceremonies are considered
sacred. They are not to be photographed or videotaped. These smudging
photos were permitted as they were practice smudgings used to educate
preschoolers.
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